"This said, his kingly brow the sire inclined; The large black curls fell awful from behind, Thick shadowing the stern forehead of the god; Olympus trembled at the almighty nod.")

THE MINERVA OF THE PARTHENON

This was also the work of Phidias. It stood in the Parthenon, or temple of Minera at Athens. The goddess was represented standing. In one hand she held a spear, in the other a statue of Victory. Her helmet, highly decorated, was surmounted by a Sphinx. The statue was forty feet in height, and, like the Jupiter, composed of ivory and gold. The eyes were of marble, and probably painted to represent the iris and pupil. The Parthenon in which this statue stood was also constructed under the direction and superintendence of Phidias. Its exterior was enriched with sculptures, many of them from the hand of Phidias. The Elgin marbles now in the British Museum are a part of them.

Both the Jupiter and Minerva of Phidias are lost, but there is good ground to believe that we have, in several extant statues and busts, the artist's conceptions of the countenances of both. They are characterized by grave and dignified beauty, and freedom from any transient expression, which in the language of art is called REPOSE.

THE VENUS DE' MEDICI

The Venus of the Medici is so called from its having been in the possession of the princes of that name in Rome when it first attracted attention, about two hundred years ago. An inscription on the base records it to be the work of Cleomenes, an Athenian sculptor of 200 B.C., but the authenticity of the inscription is doubtful. There is a story that the artist was employed by public authority to make a statue exhibiting the perfection of female beauty, and to aid him in his task, the most perfect forms the city could supply were furnished him for models. It is this which Thomson alludes to in his Summer.

"So stands the statue that enchants the world; So bending tries to veil the matchless boast, The mingled beauties of exulting Greece."

Byron also alludes to this statue. Speaking of the Florence Museum, he says:

"There too the goddess loves in stone, and fills The air around with beauty;"

And in the next stanza,

"Blood, pulse, and breast confirm the Dardan shepherd's prize."

This last allusion is explained in Chapter XX.

THE APOLLO BELVEDERE

The most highly esteemed of all the remains of ancient sculpture is the statue of Apollo, called the Belvedere, from the name of the apartment of the Pope's palace at Rome, in which it is placed. The artist is unknown. It is supposed to be a work of Roman art, of about the first century of our era. It is a standing figure, in marble, more than seven feet high, naked except for the cloak which is fastened around the neck and hangs over the extended left arm. It is supposed to represent the god in the moment when he has shot the arrow to destroy the monster Python (See Chapter II). The victorious divinity is in the act of stepping forward. The left arm which seems to have held the bow is outstretched, and the head is turned in the same direction. In attitude and proportion the graceful majesty of the figure is unsurpassed. The effect is completed by the countenance, where, on the perfection of youthful godlike beauty there dwells the consciousness of triumphant power.

THE DIANA A LA BICHE

The Diana of the hind, in the palace of the Louvre, may be considered the counterpart to the Apollo Belvedere. The attitude much resembles that of the Apollo, the sizes correspond and also the style of execution. It is a work of the highest order, though by no means equal to the Apollo. The attitude is that of hurried and eager motion, the face that of a huntress in the excitement of the chase. The left hand is extended over the forehead of the Hind which runs by her side, the right arm reaches backward over the shoulder to draw an arrow from the quiver.

THE VENUS OF MELOS

Of the Venus of Melos, perhaps the most famous of our statues of mythology, very little is known. There are many indeed who believe that it is not a statue of Venus at all.

It was found in the year 1820 in the Island of Melos by a peasant, who sold it to the French consul at the place. The statue was standing in the theatre, which had been filled up with rubbish in the course of centuries, and when discovered was broken in several places, and some of the pieces were gone. These missing pieces, notably the two arms, have been restored in various ways by modern artists. As has been said above, there is a controversy as to whether the statue represents Venus or some other goddess. Much has been written on each side, but the question still remains unsettled. The general opinion of those who contend that it is not Venus is that it is a statue or Nike or Victory.

THE POETS OF MYTHOLOGY

Homer, from whose poems of the Iliad and Odyssey we have taken the chief part of our chapters of the Trojan war and the return of the Grecians, is almost as mythical a personage as the heroes he celebrates. The traditionary story is that he was a wandering minstrel, blind and old, who travelled from place to place singing his lays to the music of his harp, in the courts of princes or the cottages of peasants, and dependent upon the voluntary offerings of his hearers for support. Byron calls him "The blind old man of Scio's rocky isle," and a well-known epigram, alluding to the uncertainty of the fact of his birthplace, says,

"Seven wealthy towns contend for Homer dead, Through which the living Homer begged his bread."

An older version is,

"Seven cities warred for Homer being dead, Who living had no roof to shroud his head."

These lines are by Thomas Heywood; the others are ascribed to Thomas Seward.

These seven cities were Smyrna, Scio, Rhodes, Colophon, Salamis, Argos, and Athens.

Modern scholars have doubted whether the Homeric poems are the work of any single mind. This arises from the difficulty of believing that poems of such length could have been committed to writing at so early an age as that usually assigned to these, an age earlier than the date of any remaining inscriptions or coins, and when no materials, capable of containing such long productions were yet introduced into use. On the other hand it is asked how poems of such length could have been handed down from age to age by means of the memory alone. This is answered by the statement that there was a professional body of men, called Rhapsodists, who recited the poems of others, and whose business it was to commit to memory and rehearse for pay the national and patriotic legends.

The prevailing opinion of the learned, at this time, seems to be that the framework and much of the structure of the poems belong to Homer, but that there are numerous interpolations and additions by other hands.

The date assigned to Homer, on the authority of Herodotus, is 850 B.C., but a range of two or three centuries must be given for the various conjectures of critics.

VIRGIL

Virgil, called also by his surname, Maro, from whose poem of the AEneid we have taken the story of AEneas, was one of the great poets who made the reign of the Roman emperor, Augustus, so celebrated, under the name of the Augustan age. Virgil was born in Mantua in the year 70 B.C. His great poem is ranked next to those of Homer, in the highest class of poetical composition, the Epic. Virgil is far inferior to Homer in originality and invention, but superior to him in correctness and elegance. To critics of English lineage Milton alone of modern poets seems worthy to be classed with these illustrious ancients. His poem of Paradise Lost, from which we have borrowed so many illustrations, is in many respects equal, in some superior, to either of the great works of antiquity. The following epigram of Dryden characterizes the three poets with as much truth as it is usual to find in such pointed criticism: