"ON AN UGLY FELLOW

"Beware, my friend, of crystal brook Or fountain, lest that hideous hook. Thy nose, thou chance to see; Narcissus' fate would then be thine, And self-detested thou would'st pine, As self-enamored he."

CLYTIE

Clytie was a water-nymph and in love with Apollo, who made her no return. So she pined away, sitting all day long upon the cold ground, with her unbound tresses streaming over her shoulders. Nine days she sat and tasted neither food nor drink, her own tears and the chilly dew her only food. She gazed on the sun when he rose, and as he passed through his daily course to his setting; she saw no other object, her face turned constantly on him. At last, they say, her limbs rooted in the ground, her face became a sunflower, which turns on its stem so as always to face the sun throughout its daily course; for it retains to that extent the feeling of the nymph from whom it sprang.

One of the best known of the marble busts discovered in our own time, generally bears the name of Clytie. It has been very frequently copied in plaster. It represents the head of a young girl looking down, the neck and shoulders being supported in the cup of a large flower, which by a little effort of imagination can be made into a giant sunflower. The latest supposition, however, is that this bust represented not Clytie, but Isis.

Hood in his Flowers thus alludes to Clytie:

"I will not have the mad Clytie, Whose head is turned by the sun; The tulip is a courtly quean, Whom therefore I will shun; The cowslip is a country wench, The violet is a nun; But I will woo the dainty rose, The queen of every one."

The sunflower is a favorite emblem of constancy. Thus Moore uses it:

"The heart that has truly loved never forgets, But as truly loves on to the close; As the sunflower turns on her god when he sets The same look that she turned when he rose."

It is only for convenience that the modern poets translate the Latin word HELIOTROPIUM, by the English sunflower. The sunflower, which was known to the ancients, was called in Greek, helianthos, from HELIOS, the sun; and ANTHOS a flower, and in Latin, helianthus. It derives its name from its resemblance to the sun; but, as any one may see, at sunset, it does not "turn to the God when he sets the same look that it turned when he rose."

The Heliotrope of the fable of Clytie is called Turn-sole in old English books, and such a plant is known in England. It is not the sweet heliotrope of modern gardens, which is a South American plant. The true classical heliotrope is probably to be found in the heliotrope of southern France, a weed not known in America. The reader who is curious may examine the careful account of it in Larousse's large dictionary.

HERO AND LEANDER

Leander was a youth of Abydos, a town of the Asian side of the strait which separates Asia and Europe. On the opposite shore in the town of Sestos lived the maiden Hero, a priestess of Venus. Leander loved her, and used to swim the strait nightly to enjoy the company of his mistress, guided by a torch which she reared upon the tower, for the purpose. But one night a tempest arose and the sea was rough; his strength failed, and he was drowned. The waves bore his body to the European shore, where Hero became aware of his death, and in her despair cast herself down from the tower into the sea and perished.

The following sonnet is by Keats:

"ON A PICTURE OF LEANDER

"Come hither, all sweet maidens, soberly, Down looking aye, and with a chasten'd light, Hid in the fringes of your eyelids white, And meekly let your fair hands joined be, As if so gentle that ye could not see, Untouch'd, a victim of your beauty bright, Sinking away to his young spirit's night, Sinking bewilder'd 'mid the dreary sea. 'Tis young Leander toiling to his death. Nigh swooning, he doth purse his weary lips For Hero's cheek, and smiles against her smile. Oh, horrid dream! See how his body dips Dead-heavy; arms and shoulders gleam awhile; He's gone; up bubbles all his amorous breath!"

The story of Leander's swimming the Hellespont was looked upon as fabulous, and the feat considered impossible, till Lord Byron proved its possibility by performing it himself. In the Bride of Abydos he says,

"These limbs that buoyant wave hath borne."

The distance in the narrowest part is almost a mile, and there is a constant current setting out from the Sea of Marmora into the Archipelago. Since Byron's time the feat has been achieved by others; but it yet remains a test of strength and skill in the art of swimming sufficient to give a wide and lasting celebrity to any one of our readers who may dare to make the attempt and succeed in accomplishing it.

In the beginning of the second canto of the same poem, Byron alludes to this story:

"The winds are high on Helle's wave, As on that night of stormiest water, When Love, who sent, forgot to save The young, the beautiful, the brave, The lonely hope of Sestos' daughter. Oh, when alone along the sky The turret-torch was blazing high, Though rising gale and breaking foam, And shrieking sea-birds warned him home; And clouds aloft and tides below, With signs and sounds forbade to go, He could not see, he would not hear Or sound or sight foreboding fear. His eye but saw that light of love, The only star it hailed above; His ear but rang with Hero's song, 'Ye waves, divide not lovers long.' That tale is old, but love anew May nerve young hearts to prove as true."

The subject has been a favorite one with sculptors.

Schiller has made one of his finest ballads from the tragic fate of the two lovers. The following verses are a translation from the latter part of the ballad:

"Upon Hellespont's broad currents Night broods black, and rain in torrents From the cloud's full bosom pours; Lightnings in the sky are flashing, All the storms below are dashing On the crag-piled shores. Awful chasms gaping widely, Separate the mountain waves; Ocean yawning as to open Downward e'en to Pluto's caves."

After the storm has arisen, Hero sees the danger, and cries,

"Woe, ah! Woe; great Jove have pity, Listen to my sad entreaty, Yet for what can Hero pray? Should the gods in pity listen, He, e'en now the false abyss in, Struggles with the tempest's spray. All the birds that skim the wave In hasty flight are hieing home; T the lee of safer haven All the storm-tossed vessels come.

"Ah! I know he laughs at danger, Dares again the frequent venture, Lured by an almighty power; For he swore it when we parted, With the vow which binds true-hearted Lovers to the latest hour. Yes! Even as this moment hastens Battles he the wave-crests rude, And to their unfathomed chasms Dags him down the angry flood.

"Pontus false! Thy sunny smile Was the lying traitor's guile, Like a mirror flashing there: All thy ripples gently playing Til they triumphed in betraying Him into thy lying snare. Now in thy mid-current yonder, Onward still his course he urges, Thou the false, on him the fated Pouring loose thy terror-surges. Waxes high the tempest's danger, Waves to mountains rise in anger, Oceans swell, and breakers dash, Foaming, over cliffs of rock Where even navies, stiff with oak, Could not bear the crash. In the gale her torch is blasted, Beacon of the hoped-for strand; Horror broods above the waters, Horror broods above the land.

Prays she Venus to assuage The hurricane's increasing rage, And to sooth the billows' scorn. And as gale on gale arises, Vows to each as sacrifices Spotless steer with gilded horn. To all the goddesses below, To "all the gods in heaven that be," She prays that oil of peace may flow Softly on the storm-tossed sea.

Blest Leucothea, befriend me! From cerulean halls attend me; Hear my prayer of agony. In the ocean desert's raving, Storm-tossed seamen, succor craving, Find in thee their helper nigh. Wrap him in thy charmed veil, Secret spun and secret wove, Certain from the deepest wave To lift him to its crests above."